Animals

More dreams about animals

25 related dreams from the classical books, each cited to its scholar.

• (b) Non-Beneficial Animals

  al-Qafsi: They are of two types: those that are harmful and those that are notharmful. (i)

• Animals Being Kind to or Harming Humans

  al-Qafsi: It should be noted that with regard to every animal that is indicativeof good, if it destroys something or wounds another animal or a human,or knocks down a wall and the like, the ruling is like the…

• Animals That May be Eaten

  al-Qafsi: They signify Halaal provision and benefit for the one who makesuse of them, such as gazelles, wild cattle and rabbits.

• Animals That Swim

  Discussed under a related entry.

• Animals that Walk

  al-Qafsi: 1. Animals Found in the City (a) Beneficial Animals

• Animals with Fangs

  Ibn Sirin: They all symbolise one's enemies. The size and strength of such animals is the deciding factor for the strength and power of such enemies. And Allah knows best.

• Becoming the Owner of Wild Animals

  Ibn Sirin: If a person sees himself as tecoming the owner of wild animals and these animals are under his full control so that he leads them to wherever he desires, it means he will become the leader of a…

• Droppings of Animals that are not Eaten

  Ibn Sirin: It symbolises haraam wealth.

• Excreta of Man and Animals

  Ibn Sirin: This symbolises wealth. If it gives off a bad smell it symbolises unlawful wealth. The stronger the odbur the greater the unlawfulness.

• Harmful Animals

  Discussed under a related entry.

• Humans Prostrating to Animals

  al-Qafsi: With regard to a human prostrating to an animal, that signifies servingthe person indicated by the animal and also signifies corruption of hisreligious commitment.

• Humans Turning into Animals

  al-Qafsi: If a human turns into an animal, this may indicate something otherthan what is stated above, but the basic principle is that he will acquireone of the characteristics of that animal which befits the…

• Hunting Wild Animals that are Females

  Ibn Sirin: They represent men, women and slave-girls.

• Interactions With Animals

  Discussed under a related entry.

• Interpretation of Different Types and Kinds of Animals

  al-Qafsi: What this means is that animals are of three types: those that walk,those that swim and those that fly.

• Liquids Taken from Inanimate Objects and Animals

  al-Qafsi: As for taking liquids from inanimate objects and animals, if theyare contaminated because of it, then they signify provision and benefitsfrom those indicated.

• Meat of untamed (prey) animals

  al-Jibali: gain and benefit

• Milk of predator animals

  al-Jibali: deviation from fit rah; cruelty; hardship; attaining power.

• Milk of untamed prey animals

  al-Jibali: gain and benefit

• Non-Harmful Animals

  Discussed under a related entry.

• Parts of Animals that May beSeparated From Them and Interpretationof Different Parts of Animals

  Discussed under a related entry.

• Slaughtering Animals

  al-Qafsi: It should be noted that animals may be slaughtered for one of threereasons: for food, as an act of worship or for neither food nor worship.

• Sound of animals

  Ibn Sirin: In a dream, the sound of a crowd means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neigh of horses in a dream means might and honor.

• Wild Animals

  al-Qafsi: These animals are indicative of the men of the wilderness and routesthrough the wilderness. Masculine names refer to males and femininenames refer to females.

• Zebras, deer, and other prey animals

  al-Jibali: men who have departed from the community of Muslims and followed their desires.