All du'as
The Sunnah of sleep

Night & morning.

Waking during the night, qiyam, and morning adhkar. Drawn from al-Jibali's Dreamer's Handbook — every entry has the Arabic and the English translation, with a hadith citation where one is recorded.

About these badges

Qur'anverse of the Qur'anSahihauthentic narrationHasansound (good) narrationDa'if (weak)weak narrationCitedattributed to a source; grading not statedGrading not verifiedpending scholarly review

Entries marked “Grading not verified” are pending scholarly review. This authenticity grading is provided for transparency — to help you see what each entry rests on — and is not itself a religious ruling. For a definitive judgement, please consult a qualified scholar.

Search the full library, or browse by occasion below.

Night & morning

Waking during the night, qiyam, and morning adhkar.

Satan'S Spell

Grading not verified

Satan strives to divert people from remembering Allah (4g). He places a strong spell upon each person's head when he goes to sleep. Getting up during the night to extoll and worship Allah dispels Satan's magic. Abu Hurayrah (4) reported that the Prophet (Hg) said:

يعْقِدُ الشَّيْطانُ على قافِيَةِ رأس أحَدِكُم إذا نامَ ثلاث عُقَدٍ يضربُ على كُل عُقْدَةٍ: عليكَ ليْلٌ طويلٌ فارقُدْ. فَإِن استَيقَظَ فَذَكرَ اللهَ انحَلتْ عُقْدَةٌ، فإن توضَّا انحَلَّتْ عُقْدَةٌ، فإنْ صَلَّى انحلَّتْ عُقدَةٌ، فيُصبِحُ نَشيطاً طَيِّبَ النَّفسِ قَدْ أصابَ خَيْراً، وإنْ لَمْ يَفْعَلْ أصْبَحَ كَسْلانَ خَبِيثَ النَّفْسِ لَمْ يُصِبٌ خَيْراً .

"When a person goes to sleep, Satan ties three knots over the back of his head, blowing into each knot while saying, "You have a long night, so sleep on." If this person wakes up and extolls Allah, one knot loosens. If he performs wudü', another knot loosens. And if he prays, the third knot loosens, so that he becomes lively, good-natured, and successful; otherwise, he gets up in the morning ill-natured, lazy, and unsuccessful."

al-Jibali · The Dreamer's Handbook · p. 92

Night & Morning Guidelines

Grading not verified
ذاكَ رجُلٌ بالَ الشّيطانُ في أُذْنَيْهِ.)) كانَ رسولُ اللّهِ لا ينامُ إلاّ والسّواكُ عِندَهُ، فإذا استيقظ بدأ بالسِّواك. " " كان رسولُ اللهِ إذا قامَ مِنَ الليل يشوصُ فاهُ بالسّواكِ. " " كانَ يوضَعُ للنبِيِّ وَضُوؤُهُ وسِواكُه، فإِذا قامَ مِنَ الليلِ، تخَلَّى ثُمَّ استاكَ. " " إنَّ العَبْدَ إذا تسَوَّكَ ثُمّ قَامَ يُصَلِّي أتاهُ الملكُ فَقَامَ خَلفَه يسْتَمِعُ القُرْآنَ وَيَدْنُو، فَلا يَزَالُ يَسْتَمِعُ وَيَدْنُو حَتَى يَضَعَ فَاهُ عَلى فِيهِ فلا يَقْرَأ آيَة إلا كانَتْ في جَوْفِ الملكِ، فَطَهِّرُوا أفْوَاهَكُم لِلقُرْآنِ .

"Satan has urinated in this man's ears.>' When a person wakes up for night worship, he should start off by brushing his teeth. Ibn 'Umar (4) reported: " Allah's Messenger (4) would not sleep without the siwak next to him. When he woke up, he would start off by using the siwak." 2 Huthayfah (4) reported: " When Allah's Messenger (I9) would get up at night (for prayer), he would clean his mouth with the siwak." 3 'A'ishah (tes) reported: " The Prophet's (E) wudu water and siwak used to be prepared for him (before he slept). When he got up at Recorded by al-Bukhart (1144, 3270), Muslim (774), and others. Recorded by Ahmad and Ibn Nasr. Verified to be hasan by al-Albani (Sahih ul- Jami no. 4872 and as-Sahthah no. 2111). 3 Recorded by al-Bukhari (245, 889, 1136), Muslim (255), and others. night, he would relieve himself, then use the siwak." 1 When a Muslim brushes his teeth, he gives his mouth a fresh and nice smell, encouraging the angels to approach him and join in his worship and thikr. 'AlI (4t) reported that the Prophet (8) said:"

al-Jibali · The Dreamer's Handbook · p. 94

Washing The Hands And Performing Wudu

Grading not verified

Whether a person wakes up for night worship or for the moming prayer, he should wash his hands prior to performing wudü. Abu Hurayrah (4d) reported that the Prophet () said:

إذا اسْتَيْفَظَ أحَدُكُمْ منْ نَوْمِه، فَلْيَغْسِلْ يَدَيْهِ قبْلَ أنْ يُدْخِلَهُما في وَضوئِهِ، فَإِنَّ أَحَدَ كُمْ لا يَدْري أَيْنَ بَاتَتْ يَداهُ.

"When one of you wakes up from sleep, let him wash his hands before immersing them in his wudu' Recorded by Muslim (746), Abu Dawud, and others. Recorded by al-Bayhaqi, ad-Diya', and others. Verified to be authentic by al-Albani (as-Sahihah no. 1213 and Sahih ut-Targhib wat-Tarhib no. 215). water ', because he does not know where his hands were during his sleep."

al-Jibali · The Dreamer's Handbook · p. 95

Washing The Hands And Performing Wudu

Grading not verified

We saw above that wudü' is an important step for dispelling Satan's spells. It is also a necessary step preceding any prayer. Of particular importance is rinsing the nose thoroughly during wudü. Abu Hurayrah () reported that the Prophet (i) said:

إذا استَيْفَظَ أحَدْكُمْ مِن منامِه فتَوَضّأً ، فلْيَسْتَنْثِرْ ثلاثا ، فإنَّ الشيطانَ يبيتُ على خَيشومِه.

"When one of you wakes up and performs wudü', he should rinse his nose and blow it three times, because the Devil sleeps upon his nose."

al-Jibali · The Dreamer's Handbook · p. 95

Reciting The Last Part Of àL Imran

Qur'an
إنَّ فِي خَلْقِ السَّمَٰوْتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ أَلْيْلِ وَٱلنَّهَارِ لأَيَتٍ لِأُوْلِي الْأَلْبَبِ (٣ ... ) آل عمران ١٩٠-٢٠٠

"There is not a Muslim who, having gone to sleep in a state of taharah and while extolling Allah, wakes up during the night and asks Allah for any good from this life or the hereafter, but that Allah grants it to him.> 4 1 In the past, water for wudu was taken by the hands from a container, because it was not common for people to have running water. Recorded by al-Bukhar, Muslim, and others. Recorded by al-Bukhari (3295), Muslim (238), and others. 4 Recorded by Abu Dawud, Ibn Majah, and others. Verified to be authentic by al- Albani (Sahih ut-Targhib wat-Tarhib no. 598 and as-Sahihah no. 3288). Extollments When Waking up at Night While the following athkar are normally to be said by a person who wakes up for the night prayer, a person who wakes up accidentally at night may also say some of them to attain the rewards incurred by them. Ibn 'Abbas (4) reported that one night, while sleeping at the Prophet's (E4) house ', he witnessed the Prophet (i) sit up from his sleep in the last one-third of the night, look up at the sky, and then recite the last eleven ayat of Surat Al 'Imran: ( Indeed, in the creation of the heavens and earth, and in the alternation of the night and day, are signs for those of understanding ..."

al-Jibali · The Dreamer's Handbook · p. 96

Extolling AlláH With A Great Tahlil, Tasbih, And Praise

Grading not verified

'Ubadah Bin as-Samit (t) reported that the Prophet (i) instructed his companions (il) to say when waking up at night:

لا إلهَ إلاَّا اللهُ وَحْدَهُ لا شَريكَ لَهُ، لَهُ المُلْكُ، ولَهُ الحمْدُ، يحْيي ويُميتُ، وَهُوَ عَلى كلَّ شَيْءٍ قَديرٌ، وَسُبْحانَ اللهِ، والحمْدُ للهِ، ولا إلهَ إلاَّ اللّهُ، تا). وَاللهُ أكبَرُ، ولا حَوْلَ ولا قُوَّةَ إلا باللهِ العَليِّ العَظِيمِ. ربِّ اغْفِرْ لي.

"This was also the house of Ibn 'Abbas's maternal aunt, Maymünah ( Al 'Imran 3:190-200. Recorded by al-Bukhart (1120) and Muslim (763)."

al-Jibali · The Dreamer's Handbook · p. 97

Requesting Light From All Direction

Grading not verified
اللَهُمَّ أَجْعَلْ في قَلْبي نُوراً، وَفي بَصَري نُوراً، وَفي سَمْعي نُوراً ، وَفي لِسَاني نُوراً ، وَعَنْ يميني نُوراً، وَعَنْ يَساري نُوراً ، وَفَوْقي نُوراً . وَتختي نُوراً، وَأَمامي نُوراً ، وَخَلفي نُوراً ، وَآجْعَلَ لي نُوراً . وَأَجْعَلْ في نَفْسي نُوراً ، وأَعْظِمْ لي نُوراً .

"La ilaha illa-lah-ul-wahid-ul-qahhar. Rabb-us- samawati wal-ardi wama baynahum-al-'aziz-ul- ghaffar - There is no (true) god except Allah, the One, the Overpowering, Lord of the heavens and earth and what is between them, the Honorable, the Recorded by al-Bukhari (1154), Ahmad, and others. Recorded by Ibn Hibban, al-Hakim, and others. Verified to be authentic by al-Albani (as-Sahihah no. 2066). Ibn 'Abbas (t) reported that the Prophet (g) would say in supplication (during his night worship):"

al-Jibali · The Dreamer's Handbook · p. 98

Praising AllâH And Seeking His Protection During Night Travel

Grading not verified

Abu Hurayrah (4) reported that when the Prophet (5) was on a journey, he would say at the approach of dawn:

سَمَعَ سامعٌ بحَمْدِ اللهِ وحُسْن بَلائِهِ عَلَيْنا . رَبَّنا، صَاحِبْنا وَأفضِل عَلينا، عَائِذا باللهِ مِنَ النّارِ.

"KSamia sámiun bi-hamd-illahi wa-husni bala'iht 'alayna. Rabbana, sahibna, wa-afdil 'alayna. 'A'ithan billahi minan-nar — Let listeners hear our praise to Recorded by al-Bukhart (1120) and Muslim (763). Allah and His great favor toward us. Our Lord, keep our company and continue showing us Your favors. We seek refuge with Allah from the Fire."

al-Jibali · The Dreamer's Handbook · p. 99

Excellence of the Last One-third of the Night

Grading not verified
يَسْأَلَنِي فَأَعْطِيهِ، مَنْ يَسْتَغْفِرُني أسمَعُ الدعاءِ جَوْفَ اللَّيْلِ الآخِر ودُبُرَ الصَّلواتِ المَكْتوباتِ.

"Our Lord (05) descends every night to the lowest heaven when only one third of the night has remained. He says, "Who is there invoking Me, so that I may answer him? Who is there asking Me, so that I may give him? Who is there seeking My forgiveness, so that I may forgive him?> 2 Abu Umamah (4t) reported that the Prophet (3) said: ("

al-Jibali · The Dreamer's Handbook · p. 99

Night & Morning Guidelines

Grading not verified

'Amr Bin 'Abasah (4) reported that Allah's Messenger (ia) said:

أقرَبُ ما يَكونُ الرَّبُّ مِنَ العَبْدِ في جَوْفِ اللّيْل الآخِر، فإنْ اسْتَطعْتَ أنْ تَكونَ ممَّنْ يَذْكرُ اللَّهَ في تِلْكَ السَّاعَةِ، فَكَنْ.

"The closest a (believing) servant is to his Lord is in the last part of the night. If you can be among those who extoll Allah during that hour, do so."

al-Jibali · The Dreamer's Handbook · p. 100

QiyáM Is A Practice Of The Righteous Believers

Qur'an
إنَّ في اللَّيْل لَساعَةً، لا يُوافِقُها عَبْدٌ مُسْلِمٌ، يَسْألُ اللهَ فيها خَيْراً منْ أمْر الدُّنْيا والآخرة، إلاّ أعْطاهُ إيَّاهُ، وَذَالِكَ كل لَيْلَةٍ.)) كانَ رسولُ اللَّهِ ينامُ أَوَلَ اللَّيْلِ ويُحْيِي آخِرَهُ. " كان رسول اللهِ يقومُ إذا سمعَ الصّارِحَ. " " تَتَجَافَى جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفَا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ (٢) السجدة ١٦

"There is an hour of the night during which no Muslim person would happen to be asking Allah for a favor from this life or the hereafter, but that Allah grants it to him. And this is true every night.> 3 Because of this, the Prophet (S) was consistent in rising to worship Allah (dé) during the last part of the night. 'A'ishah ( reported: " Allah's Messenger (4) used to sleep in the early part of the night, and wake up (for worship) during its last Recorded by at-Tirmithi. Verified to be hasan by al-Albani (Hidayat ur-Ruwah no. 1188). 2 Recorded by at-Tirmithi, an-Nasa1, and al-Hakim. Verified to be authentic by al- Albáni (Sahih ul-Jami no. 1173 and Hidayat ur-Ruwah no. 1186). 3 Recorded by Muslim (757) and Abmad. 4 Recorded by al-Bukhart (1146), Muslim (739), and others. And 'A'ishah (te) reported: " Allah's Messenger (i) used to rise (for the night prayer) when he heard the rooster crowing." ' When a Muslim wakes up during the night, even accidentally, he should be keen to pray two or more rak'at. This voluntary night prayer is called "giyam" (standing), because it normally involves a long standing for Qur'anic recitation. Qiyam entails for a Muslim countless virtues and benefits — as we outline in this section. A great quality of true believers is that they allocate a good portion of their night for worshiping Allah and supplicating to Him. Allah (dg) Says. ( Their (the believers') sides forsake their beds, to invoke their Lord in fear and hope; and they spend out of what We bestowed on them."

al-Jibali · The Dreamer's Handbook · p. 101

Night & Morning Guidelines

Grading not verified

Abu Umamah () reported that the Prophet (B) said:

عَلَيْكُم بِقِيامِ اللِّيْلِ، فإنّهُ دَأْبُ الصّالِحينَ قَبْلَكُمْ، وقُرْبَةٌ إلَى رَبِّكَمْ، ومَكَفْرَةٌ لِلسَّيِّئاتِ، ومَنْهاةٌ عِنِ الإثْمِ.

"I urge you to perform. qiyam at night, because it was the consistent way of the righteous people who preceded you, it is a means of coming closer to Your ord, it is a means of expiating your wrongdoings nd it is a restraint against sinning."

al-Jibali · The Dreamer's Handbook · p. 102